I Forgot the Number of Days I Missed Fasting Due to Irregular Menstruation Over Four Ramadans and Cannot Even Estimate Them. How Should I Make Them Up?

Question: Assalamu Alaikum wa Rahmatullahi wa Barakatuh. I would like to ask about making up missed days of fasting in Ramadan. From 2023 to 2026, my menstrual cycle was extremely irregular. I suffer from endometriosis and take medication to treat my condition. These medications cause bleeding and irregularities, particularly during Ramadan. Sometimes my menstrual bleeding would last for three days and then stop, only to return for another ten days. It would then stop and return again. This irregularity occurred repeatedly, causing me to lose track of the number of days I was menstruating and the number of days I did not fast during each Ramadan. I cannot determine the number of missed days, even approximately. I would like to know what I am Islamically required to do. How should I make up the days I cannot remember from Ramadan 2023 to Ramadan 2026, covering four Ramadans?

Summary:

Firstly: A woman must make up the days of Ramadan that she missed due to menstruation. The obligation to make up these days is not waived because several years have passed or because she has forgotten their number. Allah Almighty says: "Then an equal number of days [are to be made up] from other days." [Surah Al-Baqarah: 185] Secondly: Not all bleeding experienced by a woman is considered menstruation. It may be menstrual bleeding, or it may be irregular non-menstrual bleeding (istihadah) caused by illness or medication. Istihadah does not prevent a woman from praying or fasting, unlike menstrual bleeding. Therefore, it is necessary to distinguish between the two, and it is incorrect to consider every day of bleeding as menstruation. Thirdly: If a woman cannot remember the number of days she missed fasting during Ramadan in 2023, 2024, 2025, and 2026, she must make a reasonable effort to determine the number to the best of her ability. She should rely on whatever she remembers of her previous menstrual cycle, her medical records, and what she considers most likely to be correct. She should then make up the number of days she reasonably believes will fulfill her obligation. She is not required to attain certainty when doing so is beyond her ability. Fourthly: If she is unable to determine the exact number, she should exercise her best judgment and make a reasonable estimate. She is not burdened with what she cannot do. Allah Almighty says: "Allah does not burden a soul beyond that it can bear." [Surah Al-Baqarah: 286] Fifthly: If the delay in making up the missed fasts was due to an ongoing illness, ignorance of the ruling, or a genuine inability to determine the missed days, she is not sinful for a delay for which she had a valid excuse. She is not required to offer an expiation merely because she has forgotten the number of days. Rather, what is required is to make up the fasting that remains obligatory upon her according to her ability, as long as she is capable of fasting.

Answer:

Firstly: The obligation to make up fasting days missed due to menstruation

From the Qur'an:

  • [Surah Al-Baqarah: 185]
    "And whoever is ill or on a journey, then an equal number of days [are to be made up] from other days."

From the Salaf:

  • Narrated by Al-Bukhari and Muslim.
    Muadhah narrated that she asked Aisha رضي الله عنها: "Why does a menstruating woman make up the fasts but not the prayers?" She replied: "This used to happen to us, and we were commanded to make up the fasts, but we were not commanded to make up the prayers."

    This hadith indicates that a menstruating woman must make up the fasts she missed due to menstruation, but she is not required to make up the prayers. Accordingly, the days the questioner missed fasting because of menstruation during the four Ramadans must be made up, whether she remembers their exact number or needs to exercise her judgment in estimating them.

Secondly: The difference between menstrual bleeding (hayd) and irregular non-menstrual bleeding (istihadah) This is among the most important matters that must be considered in the questioner's situation, because bleeding caused by illness or medication is not necessarily all menstrual bleeding.

From the Sunnah:

  • Narrated by Al-Bukhari and Muslim.It is authentically reported from Aisha رضي الله عنها that Fatimah bint Abi Hubaysh رضي الله عنها said to the Prophet ﷺ:
    "I experience continuous bleeding and do not become pure. Should I stop praying?" He ﷺ replied: "No, that is from a blood vessel. Rather, refrain from praying for the number of days during which you used to menstruate, then perform ghusl and pray."

    This hadith indicates that continuous or irregular bleeding may be istihadah, and that a woman experiencing istihadah does not abandon prayer or fasting during the days of istihadah.

From the Scholars:

  • Shaykh Bin Baz رحمه الله:
    Shaykh Ibn Baz رحمه الله explained in his discussion of the rulings concerning istihadah that a woman who experiences continuous bleeding must pray and fast, while refraining from these acts of worship during the days of her usual menstrual period. Once those days end, she performs ghusl and resumes praying and fasting.

    Accordingly, experiencing bleeding for three days, followed by a period without bleeding, then another ten days of bleeding, followed by further interruptions and bleeding, does not necessarily mean that all those days are considered menstruation. To determine which days count as menstruation, consideration is given to her previous menstrual habit, if known, the distinguishing characteristics of the blood when necessary, and the rulings of istihadah when the bleeding becomes irregular and continuous. Shaykh Ibn Baz رحمه الله also explained that if a woman has neither a known menstrual habit nor reliable distinguishing signs of menstrual bleeding, she should refer to the usual menstrual duration of women, which is six or seven days, according to her circumstances.

Important note: The questioner should not automatically consider every instance of bleeding caused by medication to be istihadah, nor should she consider every instance of bleeding to be menstruation. Rather, it is necessary to determine the nature of the interruptions in bleeding and the periods of purity, her previous menstrual habit, and the duration of bleeding in order to establish the correct ruling. Thirdly: What should she do if she has forgotten the number of days she missed fasting?

From the Qur'an:

  • [Surah At-Taghabun: 16]
    "So fear Allah as much as you are able."
  • [Surah Al-Baqarah: 286]
    "Allah does not burden a soul beyond that it can bear."

    If a woman has forgotten the number of days she missed fasting, she should make a reasonable effort to determine the number according to her ability and act upon what she considers most likely to be correct.

From the Scholars:

  • Shaykh Muhammad bin Salih al-Uthaymin رحمه الله was asked about a woman who had missed days of fasting during Ramadan because of menstruation, had not made them up, and did not know how many days she had missed.
    He replied: "She should make a reasonable effort to determine the days she missed to the best of her ability and then make them up. By doing so, she will have fulfilled her obligation."
  • Shaykh Abdul Aziz bin Baz رحمه الله said regarding a woman who had forgotten the number of days she was required to make up:
    "She should exercise her judgment and act according to what she considers most likely regarding the days she owes."

    Accordingly, the questioner is not required to remember every individual day. Rather, she should act upon what she considers most likely after making a reasonable effort to determine the number. If she cannot arrive at an exact number, she should estimate the missed days in a manner that she reasonably believes is sufficient to fulfill her obligation. After doing so, she should disregard subsequent doubts and obsessive misgivings.

Fourthly: How should she calculate the missed days over the four years? The questioner may follow the following method: 1. Refer to her previous menstrual habit: She should recall the usual duration of her menstrual cycle before the irregularities began, if she previously had a consistent cycle. 2. Review her medical records: She should check her medical records, medication schedules, or any calendar in which she may have recorded the days of bleeding. 3. Distinguish between menstruation and istihadah: To the best of her ability, she should distinguish between the days that were considered menstruation and those that were considered istihadah, according to the Islamic guidelines. 4. Determine the days she actually missed fasting: She should calculate the number of days she did not fast during each Ramadan, excluding any days she has already made up. 5. Combine the remaining days: She should add together the outstanding days from all four years and make them up according to her ability. For example, if after making a reasonable effort she believes that she owes six days from the first Ramadan, seven from the second, five from the third, and eight from the fourth, she should make up a total of twenty-six days. This is merely an illustrative example and is not an estimate of the questioner's actual situation, since the number of days she missed is unknown. She is not required to make up every day of all four Ramadans merely because she has forgotten the number of days she missed. Rather, what is required is to exercise her judgment and make a reasonable effort to determine the number, not to burden herself with obligations for which there is no evidence. Fifthly: The ruling on delaying the makeup fasts from 2023 to 2026 If the delay in making up the fasts was due to an ongoing illness or an inability to fast, she is not sinful for the delay, nor is she required to feed the poor because of this excused delay.

From the Scholars:

  • Shaykh Ibn Baz رحمه الله said:
    "If the illness continues from one Ramadan until the next, then no feeding is required. The person only needs to make up the fasts, and that is all, because he has a valid excuse."

    However, if she was capable of making up the fasts during certain periods but delayed them without a valid excuse until the following Ramadan began, then she has been negligent in fulfilling the obligation and must repent to Allah. Shaykh Ibn Baz رحمه الله issued a fatwa stating that whoever delays making up missed fasts until another Ramadan without a valid excuse must make up those fasts and feed one poor person for each missed day. As for someone who delays making up the fasts due to illness, no feeding is required. Accordingly, it is incorrect to obligate the questioner to feed the poor for the four years without first determining the reason for delaying the makeup fasts and whether she was capable of fasting or had a valid excuse.

Sixthly: Is it permissible for her to make up the fasts on separate days? It is permissible for her to make up the missed fasts on separate days, and she is not required to fast them consecutively. If she experiences difficulty fasting on consecutive days, she may fast one day, refrain from fasting for several days, and then resume making up the fasts until she has completed all the days she owes. If her illness or treatment causes fasting to be harmful to her, she may delay making up the fasts until she is able to fast without significant harm. She should also consult a specialist physician to determine whether she is medically capable of fasting. However, if it is established that her illness is chronic and that she will remain permanently unable to fast in the future, with no expectation of recovery, then her situation falls under the rulings concerning a person who is permanently incapable of fasting. In that case, consideration should be given to feeding the poor instead of making up the fasts. However, this ruling does not apply merely because she suffers from endometriosis, since the illness may persist while she remains capable of fasting. Conclusion: The questioner must make a reasonable effort to determine the number of days she missed fasting during Ramadan from 2023 to 2026 and make up the number of days she reasonably believes remain obligatory upon her. She is not required to know the exact number with certainty if doing so is beyond her ability. However, she should first distinguish between menstrual bleeding and istihadah, because not all bleeding caused by illness or medication is necessarily menstruation. Therefore, it is not permissible to count every day of bleeding as a day that must be made up without first establishing the correct ruling concerning that bleeding. If the delay in making up the fasts was due to illness or an inability to fast, she is neither sinful nor required to feed the poor because of this excused delay. Rather, she must make up the fasts when she becomes capable of doing so. We advise the questioner to present the details of her previous menstrual habit, the days on which bleeding occurred, and the periods during which it stopped to a trustworthy scholar. This is because correctly identifying the days of menstruation and istihadah in her situation is essential to determining the fasting days she is required to make up. We ask Allah Almighty to grant her healing and well-being, make it easy for her to make up the fasts she owes, and relieve her of hardship and difficulty.

And Allah knows best.

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